In the 1890's, the American ethnographer James Mooney went to the place that is known for the Comanches to acquire a comprehension of the Comanche Peyote Function

In the 1890's, the American ethnographer James Mooney went to the place that is known for the Comanches to acquire a comprehension of the Comanche Peyote Function. He ultimately considered the custom to be a wellspring of trustworthiness and of genuine profound motivation. Mooney before long started to see the restorative worth of the peyote to ancestral individuals too.

In the experience with notable peyote men, Mooney understood that the Comanches were one of the early clients of peyote inside the teepee function.

As he was invited into the Comanche peyote meeting, he noticed the social affair intently. For the gathering, the popular Comanche Boss Quanah Parker who was the principal defender of the service had the senior Red Sun order the entire evening meeting of cooperation.

Of the regarded old incredible fighter Red Sun who was otherwise called Puiwat (Without Eyes), Mooney would later share that Puiwat "was visually impaired and extremely weak" yet "when it came to his chance to sing the 12 PM melody, he accepted the clatter and sang as enthusiastically as any of the others."

After the gathering was finished, the Comanche members modeled for a gathering picture close to their teepee for James Mooney. They were shown presented before Quanah Mountain. In his later report at the Smithsonian, Mooney shared that the peyote was not to be dreaded. It permitted him to seek after a pledge to assist with saving ancestral ways.

Exceptional single image of the prominent Comanche Peyote pioneer Red Sun or Puiwat (Without Eyes), ca. 1893. Photo taken by W. J. Lenney. Kindness of the Public Anthropological Files, Smithsonian Foundation, Washington D. C.